medicineman
New Member
the claims and self-image of libertarianism
Libertarians tend to speak in slogans - "we want freedom", "we are against bureaucracy" - and not in political programmes. Even when they give a direct definition of libertarianism, it is not necessarily true.
Libertarians tend to speak in slogans - "we want freedom", "we are against bureaucracy" - and not in political programmes. Even when they give a direct definition of libertarianism, it is not necessarily true.
- non-coercion:
The principle of non-coercion, or non-initiation of force, appears in most self-definitions. It is the equivalent of the liberal concept of 'negative liberty' and some libertarians use that term. Libertarians say they are against coercion, but they support the free market. The introduction of a free market in Russia after 1989, lead to an excess mortality of about 3 million people. I call that force (and not defensive or retaliatory force): libertarians do not. Some US employers require their employees to smile at all customers, or lose their job. I call that coercion: libertarians call it freedom of contract. There is no point in further discussion of these issues: they are examples of irreconcilable value conflicts. - moral autonomy:
Libertarians claim to value the moral autonomy of the individual. However, in the free market which they advocate, there is no connection between individual action and social outcome. A one-person boycott of meat will not stop the slaughter of animals. In reality, the individual is powerless in the face of the market - and without some decision-making power there is no real moral autonomy. The implicit position of most libertarians is that this must be accepted - that the outcome of the market is morally legitimate, even if it does not correspond to the conscience of the individual. Certainly, all libertarians distrust even limited interference with the market: many reject it entirely. - political freedom:
Libertarians say they favour political freedom. But even to simply enforce the outcome of the market, the apparatus of a state would be necessary - an army to prevent invasions, a police force to suppress internal revolt, a judicial system. Most libertarians go much further: they want a libertarian regime. Some of them have written complete and detailed constitutions. But like any state, a libertarian state will have to enforce its constitution - otherwise it will be no more than a suggested constitution. Even if the state is founded on the planet Mars (as some libertarians suggest), someone else with different ideas will probably arrive sometime. The libertarian constitutions might work in a freshly established libertarian colony, inhabited only by committed libertarians. But sooner or later there will be an opposition, perhaps resolutely hostile to the founding principles. States, which fail to enforce their own political system against opposition to the state itself, ultimately collapse or disappear. If libertarian states want to survive in such circumstances, they will use political repression against their internal opponents.
In the case of libertarianism within existing states, the position is much clearer. There is no question of a fresh start with a fresh population. The Libertarian Party of the United States, for instance, seeks to impose a libertarian system on the United States. It is an imposition, and can not be anything else. Unless they are prepared to accept the division of the country, they will have to deal with millions of anti-libertarians, who reject the regime entirely. They might call the riot police the Liberty Police, they might call the prisons Liberty Camps, but it's still not 'political freedom'. - instrumental claims:
Libertarians often make many instrumental claims - claims that their system would produce desirable results. Arguing from results is not generally considered sufficient to justify a political philosophy. (The attitude of British and American fascist sympathisers was caricatured in the expression "Mussolini made the trains run on time"). Most libertarians favour a drastic deregulation and full privatisation of the economy, and this is typically where the instrumental claims are made. The libertarian reforms will, they claim, improve education and medical services and make better and cheaper products available. Similar claims are made by almost all liberals. However, like David Friedman's 'bad trucks' argument, they rely on a value judgment.
There is no neutral common standard of what is good and bad, in consumer goods or education. Different economic systems and different societies produce different types of goods and services. Libertarians implicitly claim that their preferences are the right preferences, and that the economic system itself should be chosen to produce their preferred goods and services. They don't want Soviet-style goods in the shops, so they want a non-Soviet system. Perhaps you don't want Soviet-style goods in the shops either. The point is: did they ask you?
All instrumental arguments are paternalistic. The fascist sympathisers who praised Mussolini's train timekeeping, assumed that was the most relevant factor to judge Italian fascist society. For themselves - but also for their listeners. Libertarians assume everyone wants an American-style economy directed to consumer goods. Some people do. But other people have different tastes, and different priorities. Libertarians ignore these differences, and simply assume that everyone wants exactly the same, from the economy, from health care, from the educational system. That paternalism is incompatible with the moral autonomy and economic freedom, which libertarians claim to promote.
That is an inconsistency in libertarian claims to political power. It is a separate issue from the accuracy of their predictions about the wonders of deregulation and privatisation. If libertarians say, for instance, that global deregulation will lead to increased electricity production in Ghana in 2050, there is no point in discussion. No-one knows anyway. The instrumental arguments of libertarians are untested, since no country has a fully libertarian economic system. There are partial neoliberal and libertarian 'experiments' - deregulation and privatisation. But, as the Californian electricity crisis showed, if the experiment fails, its supporters will simply claim that it was not sufficiently neoliberal or libertarian. So even the evidence for the instrumental claims of libertarians is a matter of interpretation and preference: it would be futile to use it as a basis for discussion. - "choose us or choose Hitler":
Perhaps it is no more than a style of argument, but a 'dual world' is a feature of many libertarian texts. On one side is libertarianism, on the other totalitarianism and dictatorship. The historic examples cited are almost always Nazism and Stalinism, the historic figures are Hitler, Stalin and Pol Pot. If it is not just a style of argument, then it is a specific from of utilitarianism: the legitimation of libertarianism by the (presumed) prevention of the horrors of totalitarianism. That would imply a libertarian claim, that even if libertarian society is unpleasant for everyone, they should accept it - to avoid the Gulag. As a style of argument this is very common, but it is hard to judge whether its users seriously think that there is a 'two-way switch' built into recent history. - specific position in the USA:
Here too, it is hard to judge how far libertarians have identified themselves with the USA. Certainly libertarianism is a largely North American phenomena, and European libertarians are usually Atlanticist. But the question is, whether the USA is the promised land for libertarians - the only possible location of their libertarian revolution. And if it is, would they accept a strategy of 'libertarianism-in-one-country'? Libertarianism is ultimately a universal ideology: that implies that a libertarian USA would become a vehicle for global libertarianism. In other words, when the USA went libertarian, libertarians would proceed to an expansionist war of conquest. However, I have never seen such a proposal: in fact US libertarians seem only vaguely aware that there is anywhere outside the USA.
the one person votes with their money, they can also convince others to do so, if they have a case. that's why leftists democrats hate classic liberalism so much, you have to have factual reasons or a real basis to get something done, a bunch of hype and salesmanship won't go very far. now you can see why hollywood is so overwhelmingly democrat, it's all about BS and that's what they're sooooo good at!!
