Why do libertarians support Republicans?

cannabineer

Ursus marijanus
we can’t understand how and exactly to what degree they value vanilla ice cream over chocolate ice cream, but somehow the market coordinates all these things. It’s miraculous. It really is miraculous. It’s as though—If God is the ultimate force that you can’t understand, well boy that sounds like the market to me.

(theremin music)

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cannabineer

Ursus marijanus
"we need a better, clearer, sharper focus on promoting virtuous behavior as opposed to simply or merely free behavior."
I'm very curious what their methodology might be to achieve this goal? How does one change the nature of a beast that has resisted change for thousands of years? resisted some pretty compelling force, at that?
I'll start considering libertarianism as potentially viable when they can answer that question, and their answer doesn't involve the modified ludovico procedure..
it involves the modified Benito procedure.

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cannabineer

Ursus marijanus
And I think an important part of this too is that history is on our side in ways that we often don’t make use of, as Anthony’s saying, right? That the more we do know about these histories—and I do think, by the way, that people who reject markets and reject progressive sorts of libertarianism frequently do so about their beliefs about historical events. I mean the Great Depression is the big obvious example of this but you can think of others, right? And so I think it’s incumbent upon us to work hard to develop those kind of counter-narratives, I think.

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cannabineer

Ursus marijanus
The symbol of power in old Rome. The Fasces gave its holder the power to execute anybody without trial. Adopted by Mussolini as the symbol of fascism.
I had to zoom in on the lion’s head to see it as that. Unmagnified, it looked to me like a cornered rat.
 

GenericEnigma

Well-Known Member
Unicorns and libertarians. It was a compelling image because most I've met have no idea what they are talking about

I googled: unicorns and libertarians are real

And got this:


In which there is this passage that seems to confirm the idea that libertarians for the most part are just pansy sniffing double rainbow guys who just believe it will all be good once everybody just starts believing and acting according to whatever crackpot idea is put forth and called libertarian.

But as Canabineer points out, there are some radical authoritarians pushing the idea too.

Brown: When I listen to libertarians talk about policies that they want to adopt that will help the poor and ideas for dealing with persistent, seemingly intractable problems, there is a policy response and then the idea is ‘Once we have achieved that policy response, we clean our hands, we walk away, and that’s it.’ We’re done, and now a thousand flowers will bloom. And that seems to be problematic for a number of reasons, but how do you view that idea that there are specific changes that need to take place, and once those changes properly respect people’s rights, once people are not improperly incentivized by the government, the job is done?

Horwitz: Well, I think there are a couple kinds of things you could say about that. Certainly one is that libertarians have to be careful not to fall victim to the same sort of fantasy that Mike Munger calls “unicorn governance,” right? To just imagine even if it’s us developing these policies, that they’re automatically going to play out and that we get a thousand flowers rather than a thousand weeds or a mix thereof. So I think that’s one part of that. I also think, though, too, that libertarians in the past have been hesitant to talk about issues of culture and so on, so just changing policies may not be enough. Certainly we want to think about the institutional level. How do we prevent, you know, the bad policies from coming back again, but how do we make sure that people understand why these policy changes we might want to make are good and why they will help the people we want to help. I mean, I think that if you don’t do that, you run the risk of just reverting right back as soon as you libertarians or whatever make the kinds of changes we might want to make.

Comegna: Yeah, there’s a sort of rush among libertarians generally when they encounter an issue to say that whatever an individual does—as long as it’s a freely made choice—is fine and consistent with libertarianism, but I think...we need a better, clearer, sharper focus on promoting virtuous behavior as opposed to simply or merely free behavior.

This is not unlike the evolution of Marxist-Leninist Bolshevism, which believed that the victory of socialism initially could only develop in a single country, which is not yet economically developed enough – such as Russia – provided that the head of the revolutionary movement will be a disciplined avant–garde*. Of course, Lenin believed he should lead that avant-garde.

*https://en.wikipedia.org/wiki/Bolshevism

There is much more in that panel discussion I linked to and to me, a worthy read. What is clear from the excerpts that I posted is the thought leaders of libertarian ideology are as hardcore authoritarian as some here say.
Thank you for this.

I discovered a few logical disconnects after making it about 2/3 of the way through as I realized they were right about needing to better understand the minds of others. They should have gone and done that immediately instead of continuing the conversation.

And I think that when we talk to the left that seems to be another powerful entry point, is to say ‘Look, you understand the problems with design in the natural world, right? If you accept Darwinian theories of evolution, you get the idea of order without design. And all we’re saying is that it works in the social world, and by the way, Darwin got it from us.’ Different story, okay?​

Do I understand incorrectly that Social Darwinism is a philosophical construct originating long after Charles Darwin died?

And it gets worse.

And boy that’s the kind of story libertarians should tell people on the left. Not that we “don’t see color;” not that we don’t care about race; not that we can just get rid of the Civil Rights Act and everything will be fine. We need to pinpoint the actual, legitimate causes of these phenomenon and they are with the state.​

The state is made of people. Removing the state won't solve racism. I might be building a strawman here, but this passage reads to me in context as a criticism of state as <perpetuating racism> [edit: being the only cause of racism]. It is sloppy black-and-white logic.

I mean, some of my own work on gender and the family has really focused on the way in which markets made it possible for women to get out of the house, made it possible to help create equality in marriage, right, and even now it’s given us equality in marriage regardless of gender.​

This is an oversimplification of a complex set of circumstances, and the market forces at work were not benevolent as implied here. To put a positive spin on this dynamic, though likely true, is tone deaf. It reminds me of the absent father who takes pride in the rugged individualism of his child that his absence created.

But to speak to the OP and the thread title, over and over these libertarians (I assume, since I don't know who they are) contrast themselves using The Left. Not once did I see, in that 2/3, a mention of the right. Libertarians support Republicans because, sloppily, the enemy of my enemy is my friend - in supporting the overall Leopards Eating People's Faces Party. Probably more accurate to intent, they see alignment. Laissez-faire Social Darwinism has a good handhold in both Libertarian and Republican ideals, generally speaking. It's more like libertarians would use the Republican Party to leapfrog.

So provoked, I better go finish it. It was really just getting off the rails.

---

The rest is why I stopped reading. Ignoring the value of anti-trust laws in talking about the Great Depression, suggesting that racism might not exist if the state never sanctioned it, stating that no one talks about racial disparity in public schools - not impressed. I hope these aren't the heavyweights in the libertarian community.

Some encouraging commentary at the end with some anecdote.

Enlighteningly unenlightening.
 
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cannabineer

Ursus marijanus
Thank you for this.

I discovered a few logical disconnects after making it about 2/3 of the way through as I realized they were right about needing to better understand the minds of others. They should have gone and done that immediately instead of continuing the conversation.

And I think that when we talk to the left that seems to be another powerful entry point, is to say ‘Look, you understand the problems with design in the natural world, right? If you accept Darwinian theories of evolution, you get the idea of order without design. And all we’re saying is that it works in the social world, and by the way, Darwin got it from us.’ Different story, okay?​

Do I understand incorrectly that Social Darwinism is a philosophical construct originating long after Charles Darwin died?

And it gets worse.

And boy that’s the kind of story libertarians should tell people on the left. Not that we “don’t see color;” not that we don’t care about race; not that we can just get rid of the Civil Rights Act and everything will be fine. We need to pinpoint the actual, legitimate causes of these phenomenon and they are with the state.​

The state is made of people. Removing the state won't solve racism. I might be building a strawman here, but this passage reads to me in context as a criticism of state as <perpetuating racism> [edit: being the only cause of racism]. It is sloppy black-and-white logic.

I mean, some of my own work on gender and the family has really focused on the way in which markets made it possible for women to get out of the house, made it possible to help create equality in marriage, right, and even now it’s given us equality in marriage regardless of gender.​

This is an oversimplification of a complex set of circumstances, and the market forces at work were not benevolent as implied here. To put a positive spin on this dynamic, though likely true, is tone deaf. It reminds me of the absent father who takes pride in the rugged individualism of his child that his absence created.

But to speak to the OP and the thread title, over and over these libertarians (I assume, since I don't know who they are) contrast themselves using The Left. Not once did I see, in that 2/3, a mention of the right. Libertarians support Republicans because, sloppily, the enemy of my enemy is my friend - in supporting the overall Leopards Eating People's Faces Party. Probably more accurate to intent, they see alignment. Laissez-faire Social Darwinism has a good handhold in both Libertarian and Republican ideals, generally speaking. It's more like libertarians would use the Republican Party to leapfrog.

So provoked, I better go finish it. It was really just getting off the rails.

---

The rest is why I stopped reading. Ignoring the value of anti-trust laws in talking about the Great Depression, suggesting that racism might not exist if the state never sanctioned it, stating that no one talks about racial disparity in public schools - not impressed. I hope these aren't the heavyweights in the libertarian community.

Some encouraging commentary at the end with some anecdote.

Enlighteningly unenlightening.
Brown: In a modern context, Anthony, what you’re talking about with the creation of race as a statutory matter, in a modern context I think about license. That is, how the government creates and grants license to this group of people and that group of people and sometimes puts them effectively at odds by doing so.

“Son, do you have a license for that Negro?”
 

Fogdog

Well-Known Member
This will forever be my example of a libertarian paradise.

Most pertinent line in that essay:

Some people just “don’t get the responsibility side of being libertarians,” Rosalie Babiarz tells Hongoltz-Hetling, which is certainly one way of framing the problem.

The most ironic:

Franz quit his survivalist commune, which soon walled itself off into a prisonlike compound, the better to enjoy freedom.
 

cannabineer

Ursus marijanus
Most pertinent line in that essay:

Some people just “don’t get the responsibility side of being libertarians,” Rosalie Babiarz tells Hongoltz-Hetling, which is certainly one way of framing the problem.

The most ironic:

Franz quit his survivalist commune, which soon walled itself off into a prisonlike compound, the better to enjoy freedom.
I noticed the same two passages, as well as the one about the robust free-market economy not materializing.
 

Fogdog

Well-Known Member
Thank you for this.

I discovered a few logical disconnects after making it about 2/3 of the way through as I realized they were right about needing to better understand the minds of others. They should have gone and done that immediately instead of continuing the conversation.

And I think that when we talk to the left that seems to be another powerful entry point, is to say ‘Look, you understand the problems with design in the natural world, right? If you accept Darwinian theories of evolution, you get the idea of order without design. And all we’re saying is that it works in the social world, and by the way, Darwin got it from us.’ Different story, okay?​

Do I understand incorrectly that Social Darwinism is a philosophical construct originating long after Charles Darwin died?

And it gets worse.

And boy that’s the kind of story libertarians should tell people on the left. Not that we “don’t see color;” not that we don’t care about race; not that we can just get rid of the Civil Rights Act and everything will be fine. We need to pinpoint the actual, legitimate causes of these phenomenon and they are with the state.​

The state is made of people. Removing the state won't solve racism. I might be building a strawman here, but this passage reads to me in context as a criticism of state as <perpetuating racism> [edit: being the only cause of racism]. It is sloppy black-and-white logic.

I mean, some of my own work on gender and the family has really focused on the way in which markets made it possible for women to get out of the house, made it possible to help create equality in marriage, right, and even now it’s given us equality in marriage regardless of gender.​

This is an oversimplification of a complex set of circumstances, and the market forces at work were not benevolent as implied here. To put a positive spin on this dynamic, though likely true, is tone deaf. It reminds me of the absent father who takes pride in the rugged individualism of his child that his absence created.

But to speak to the OP and the thread title, over and over these libertarians (I assume, since I don't know who they are) contrast themselves using The Left. Not once did I see, in that 2/3, a mention of the right. Libertarians support Republicans because, sloppily, the enemy of my enemy is my friend - in supporting the overall Leopards Eating People's Faces Party. Probably more accurate to intent, they see alignment. Laissez-faire Social Darwinism has a good handhold in both Libertarian and Republican ideals, generally speaking. It's more like libertarians would use the Republican Party to leapfrog.

So provoked, I better go finish it. It was really just getting off the rails.

---

The rest is why I stopped reading. Ignoring the value of anti-trust laws in talking about the Great Depression, suggesting that racism might not exist if the state never sanctioned it, stating that no one talks about racial disparity in public schools - not impressed. I hope these aren't the heavyweights in the libertarian community.

Some encouraging commentary at the end with some anecdote.

Enlighteningly unenlightening.
A great post, I regret that I didn't read it earlier. I too could only read to the point where I where I was required to suspend disbelief in order to follow what the panelists were saying. The Civil Rights Act is why there is racism in the US? Wait, what? It sounds like you got farther into it than I did.

The panel discussion was conducted and documented through the Cato Institute. This connection alone speaks volumes about the connection between Republican leadership and Libertarian ideology.

The Cato Institute is an American libertarian think tank headquartered in Washington, D.C. It was founded in 1977 by Ed Crane, Murray Rothbard, and Charles Koch, chairman of the board and chief executive officer of Koch Industries.

From about 2004 until 2016, when Trump and MAGA took control away from them, the Koch Brothers were kingmakers inside the GOP, pushing a libertarian agenda inside the GOP. Trump ended that control, parting ways with the Kochs with his push for trade wars, scapegoating Mexicans and Asians and "America First" while the Kochs favored the neo-liberal agenda that favored reducing trade barriers, cutting government regulations and elevating property rights over civil rights. While Koch money hasn't entirely had the effect on the Republican Party that they wanted, they are still big donors and have a very large footprint inside the GOP. They are currently in a struggle with Trump and Trump's followers over control of the GOP. As we've seen in this thread, "libertarian" means many different things to different people. It's pretty much devolved into a free-for-all that centers on guns, low taxes, pugnacious nationalism, a strong leader who does not recognize rule of law and encourages his followers do as he says, not what the law or society says. The Kochs fostered a libertarian ideology that centered on economics. MAGA libertarianism is more about follow the lawless strongman leader. Given that the roots of libertarian ideology come from a chief economist in Mussolini's government, it's drift toward fascist authoritarianism is more like a homecoming for that movement than a break from the past.


So, considering all that's happened over the past decade, it seems that the Kochs spawned a monster they do not control and it's now doing to them what fascists did to industrialists almost exactly 100 years ago in Europe. Fascist leaders benefited industrialists who towed their line when in the beginning of their relationship, industrialists thought the relationship would be the other way around.
 

cannabineer

Ursus marijanus
A great post, I regret that I didn't read it earlier. I too could only read to the point where I where I was required to suspend disbelief in order to follow what the panelists were saying. The Civil Rights Act is why there is racism in the US? Wait, what? It sounds like you got farther into it than I did.

The panel discussion was conducted and documented through the Cato Institute. This connection alone speaks volumes about the connection between Republican leadership and Libertarian ideology.

The Cato Institute is an American libertarian think tank headquartered in Washington, D.C. It was founded in 1977 by Ed Crane, Murray Rothbard, and Charles Koch, chairman of the board and chief executive officer of Koch Industries.

From about 2004 until 2016, when Trump and MAGA took control away from them, the Koch Brothers were kingmakers inside the GOP, pushing a libertarian agenda inside the GOP. Trump ended that control, parting ways with the Kochs with his push for trade wars, scapegoating Mexicans and Asians and "America First" while the Kochs favored the neo-liberal agenda that favored reducing trade barriers, cutting government regulations and elevating property rights over civil rights. While Koch money hasn't entirely had the effect on the Republican Party that they wanted, they are still big donors and have a very large footprint inside the GOP. They are currently in a struggle with Trump and Trump's followers over control of the GOP. As we've seen in this thread, "libertarian" means many different things to different people. It's pretty much devolved into a free-for-all that centers on guns, low taxes, pugnacious nationalism, a strong leader who does not recognize rule of law and encourages his followers do as he says, not what the law or society says. The Kochs fostered a libertarian ideology that centered on economics. MAGA libertarianism is more about follow the lawless strongman leader. Given that the roots of libertarian ideology come from a chief economist in Mussolini's government, it's drift toward fascist authoritarianism is more like a homecoming for that movement than a break from the past.


So, considering all that's happened over the past decade, it seems that the Kochs spawned a monster they do not control and it's now doing to them what fascists did to industrialists almost exactly 100 years ago in Europe. Fascist leaders benefited industrialists who towed their line when in the beginning of their relationship, industrialists thought the relationship would be the other way around.
The bit about race and license was a gem of sorts.
 
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